Showing posts with label Manuel Castells. Show all posts
Showing posts with label Manuel Castells. Show all posts

Sunday, April 10, 2016

894 Reading notes: Castells 2

The Transformation of Work and Employment: Networkers, Jobless, and Flex-Timers

In The Rise of the Network Society, Castells examines various aspects of network society, including in chapter 4, consideration of how the information society has changed the world of work.  One reason for making work a key topic is the claim that “the process of work is at the core of social structure” (p. 216). 
            Castells argues that a valuable way to trace the ways that information networks have transformed work is to look at statistics related to employment and occupational structures for a number of advanced societies.  For that reason, the first main section of the chapter is “the historical evolution of employment and occupational structure in advanced capitalist countries: the G-7, 1920-2005.”  To support the discussion, the chapter also includes a lengthy appendix where the data are captured in charts. In fact, before Castells wades into the data, he makes another rhetorical move, namely, to challenge the commonly held beliefs about how so-called information societies have changed the world of work.  He notes the predictions of “classical theory of post-industrialism,” (p. 218) to wit, that knowledge provides the key source of productivity permeating economy, that the economy will decrease the creation of the products of manufacturing and shift to service jobs, and that “occupations with a high information and knowledge content in their activity” will be increasingly valued (p. 219).  He argues that all three of these premises need to be qualified.  In reference to the first point, he notes that knowledge was also important in driving the manufacturing economy. Related to the second, although shifts have been conspicuous in advanced economies, plenty of manufacturing continues globally and also remains important even in  advanced economies. Finally, the shift not only fosters the development of highly-skilled knowledge jobs but even more the proliferation of low-skilled jobs.  It is the middle that is disappearing.  Later in the chapter he takes a more detailed look at the second and third of these modifications to the usual narrative, but at this point, he moves back to a discussion of the data from the G-7 countries. 
            His basic road map is to look at the evolution of each economy, to compare the relative importance of the types of service within that country, and to conclude by looking at the trends of employment as correlated with “post-industrial societies” by other researchers.  Along the way, I noted a few points that particularly caught my eye, for example, the fact that fast food employment is not as pervasive as sometimes assumed (only 4.9 percent of total employment in USA, for example) (p. 230).  A more striking feature was that Castells points to a fair amount of variation between different countries.  In broad terms, the UK and USA are similar, Japan and Germany are similar, and France and Italy lie somewhere between the two models.  In other words, the consequences of cultural, social and political practices in these countries have played out in different ways.  The usual explanatory models fit the American case more closely because the commonly discussed model, namely, that manufacturing jobs have moved off-shore and service jobs have increased, was a “theorization of the evolution of the US employment structure” (p. 233).  To capture one difference, Japan has maintained greater stability in terms of manufacturing jobs than the US.  Another difference involves levels of self-employment. Self-employment has fallen in the USA and slightly in Germany and Japan while France and Italy retain stable levels of self-employment. Self-employment has increased in Canada and UK. Again, the USA does not serve as a model for what must automatically happen in information economies.   
            The information society has made the labor force less stable and more flexible in many ways globally, however. Whatever the model—whether an advanced society looks more like Japan or more like the US—the overall principle is similar, argues Castells. “As technological and organizational innovations have allowed men and women to put out more and better product with less effort and resources, work and workers have shifted from direct production to indirect production, from cultivation, extraction, and fabrication to consumption services and management work, and from a narrow range of economic activities to an increasingly diverse occupational universe” (p. 243).
            Globally, labor has also become a more interdependent dynamic system.  In other words, for the US to move away from manufacturing, for example, means that someone else has to be doing it.  Each model has an “employment structure… [that] reflect[s] their different forms of articulation to the global economy and not just their degree of advancement in the informational scale” (p. 246).  Castells argues that this articulation of the global market means that there should be new approaches to analysis in order to capture “the sharing of technology, the interdependence of the economy, and the variations of history in the determination of an employment structure spread across national boundaries” (p. 247).  All regions and most countries are seeing an “intensification of labor mobility” and advanced economies are seeing pervasive immigration (p. 249-250).  However, human capital does not flow as freely as financial capital. International migrations are indeed increasing, but constraints apply.  Interestingly, Castells notes that “there is indeed a global market for a tiny fraction of the labor force, concerning the highest-skilled professionals in innovative R & D, cutting edge engineering, financial management, advanced business services, and entertainment, who shift and commute between nodes of the global networks that control the planet” (p. 250-251). 
            My brother Mike has been able to take advantage of the global market for these types of workers.  His experiences, in fact, illustrates several of Castells points in the chapter.  After a number of years working for Intel in programming and database management, Mike leveraged his Intel experience into job offers in Kuwait, Hong Kong, and Manila.  He chose Manila, working in IT for Deustche Bank.  This also illustrates the role of multinationals as an example of growing interdependence of labor across global networks, one of three ways that Castells mentions that global labor is moving across and affecting workers across national boundaries.  The other two manifestations Castells mentions are international trade and its impacts across countries “both in the North and in the South” (think outsourcing, for example), and global competition and flexible management with its impact in countries (p. 251).  While my brother Mike worked in Manila, he decided to try to start a business in the Philippines developing Smart Phone apps, taking advantage of the same low labor costs that are attracting outsourcing to the Philippines. For various reasons, this venture did not succeed, so Mike moved on to a contract job for Intel in Malaysia.  Since then, he has worked in Berkeley, California, and from the beach in Puerto Rico, both as a private contractor whose skills are in demand and who can work from anywhere he has a good internet connection. 



Satellite internet connection makes office on beach a possibility
Mike working, Rincón, Puerto Rico, December 2015 


A key theme for Castells, however, is that the flexibility of markets offered by information networks actually has a powerful effect on the internal labor market within advanced economies.  Castells notes that “while America is an extreme case of income inequality and declining real wages among the industrialized nations, its evolution is significant because it does represent the flexible labor market model at which most European nations, and certainly European firms, are aiming” (p. 299).  In other words, it is precisely the fluidity within the global labor market that has created an hourglass-shaped polarization in the United States.  In fact, the process is not always a matter of simply adding low-paid, service jobs at the bottom of the pay scale.  It turns out that the “managerial/professional labor force” is growing faster than the class of “semi-skilled service workers” in the US.  However, skill level is obscured by the fact that these jobs may be clerical and sales jobs that are also not highly skilled and not necessarily well-paid. “Thus, while there are certainly signs of social and economic polarization in advanced societies, they do not take the form of divergent paths in the occupational structure, but of different positions of similar occupations across sectors and between firms” (p. 235).  Technology has sometimes not decreased jobs but replaced higher priced workers for lower priced ones, effects with clear gender and race correlations: “while machines mainly replaced ethnic minority, less-educated women at the bottom of the scale, educated, mainly white men began replacing white men in the lower professional positions, yet for lower pay and reduced career prospect than those which men used to have” (p. 266).  Such trends were sometimes obscured when job titles were tweaked to sound more impressive while pay and benefits were unimpressive. 
Meanwhile, the countries that attracted manufacturing jobs also have seen the effects of the information society lead to dramatic internal changes.  An example that Castells gives for the second of these is factories in China’s Guangdong province that were populated by rural migration in the mid ‘80s and the 1990s.  I saw this in a striking way in the late 1990s riding a train across Guangdong.  This southern province has traditionally been of great agricultural significance for a country as populated as China is, so it was amazing to me to see a great deal of fallow land and overgrown rice paddies from the train window.  This was striking because in Sichuan, the province where I was living at the time, every bit of land was cultivated.  I remember seeing cornfields that were not more than three or four rows wide tucked into hillsides in Sichuan.  As Castells says, “In sum, the more the process of economic globalization deepens, the more interpenetration of networks of production and management expands across borders” and thus, the greater its effects on internal labor dynamics within each country (p. 254).


Yokahama, March 2013


Beyond the trends in terms of what jobs are created and where, Castells also looks at how an increasingly networked society has also impacted working time, job stability, and “the social contract between employer and employee” (p. 282).  Flexible job arrangements are increasing globally.  For example, Japan has been known for lifelong job security attached to employment in major companies.  However, Japan has a “dual labor market logic” in which “it has combined the benefits of the commitment of a core labor force with the flexibility of the peripheral labor market,” namely, foreign workers, day laborers, and part-time female workers.  In fact, women part-timers are extremely important in Japan, where the typical pattern is that women work before marriage and then later return to the workforce part-time after raising children.  Castells also believes that the lifelong employment will decrease in Japan because of same trends affecting countries like the US, namely, shortened work life within companies, age discrimination for younger, cheaper workers making upper mobility trajectory much shorter, and as a result, decreasing job stability. An increasingly interdependent global system also means that trends in one country can affect practices in other countries.  As a matter of fact, says Castells, “the indirect effects of such tendencies on the conditions of labor in all countries are far more important than the measurable impact of international trade or cross-border direct employment” (p. 255).  He goes on to point out that “this model is not the inevitable consequence of the informational paradigm but the result of an economic and political choice made by governments and companies selecting the ‘the low road’ in the process of transition to the new, informational economy, mainly using productivity increases for short-term profitability” (p. 255).  In an increasingly interdependent, rapidly-changing world, the lure of short-term certainty is likely to be attractive almost everywhere than long-term possibility.

References


Castells, M. (2000). The rise of the network society. Malden, Mass: Blackwell Publishers.

Thursday, April 7, 2016

894 reading notes: Castells 1

What is the Network Society? 


The prologue defines what Castells means by “network society”, names Castells’ main themes, and offers a brief historical survey of how the network society evolved through the key events of the computer and information revolution.  I offer one quote that serves as both a manifesto and statement of purpose for the trilogy:
 “I believe in rationality, and the possibility of calling upon reason, without worshipping its goddess. I believe in the chances of meaningful social action and transformative politics without necessarily drifting towards the deadly rapids of absolute utopias. I believe in the liberating power of identity, without accepting the necessity of either its individualization or its capture of fundamentalism. And I propose the hypothesis that all major trends of change constituting our new, confusing world are related, and that we can make sense of their interrelationship.  And, yes, I believe, in spite of a long tradition of sometimes tragic intellectual errors, that observing, analyzing, and theorizing are a way of helping to build a different, better world. Not by providing the answers—that will be specific to each society and found by social actors themselves—but by raising some relevant questions” (p. 4).
One of the most significant themes for Castells is how the network society reshapes identity.  In the network society where social interactions may be distributed and associations unstable, identity becomes more elusive, yet increasingly important for building meaning. As Castells argues, “Identity is becoming the main, and sometimes the only, source of meaning in an historical period characterized by the widespread destructuring of organizations, delegitimation of institutions, fading away of major social movements, and ephemeral cultural expressions. People increasingly organize their meaning not around what they do but on the basis of what they are, or believe they are (p. 3).  The first volume of this trilogy, The Rise of the Network Society, appears to lay the foundation for investigation of identity that Castells is also keenly interested in.  Due to the daunting size of the books, I don’t know if I will get around to reading the second volume, but I do think the ideas that Castells raises are worth investigating.


Network Society made visible
Family reunion, Iowa, 2013



An ANT View of Chapter 1: The Information Technology Revolution


As I read chapter 1, the thoroughness with which Castells traced the connections reminded me of Actor Network Theory.  Latour (2005) emphasizes the importance of noticing where things are made.  For example, he proposes that “whenever anyone speaks of a ‘system,’ a ‘global feature’, a ‘structure’, a ‘society’, an ‘empire’, a ‘world economy’, an ‘organization’, the first ANT reflex should be to ask: ‘In which building? In which bureau? Through which corridor is it accessible?” (p. 183)  Castells also seems aware of the importance of delineating where things happened.  He talks about where were things made (i.e. laboratories, garages, etc.).  Details of place were not the only details that Castells includes that reminded me of the sorts of things that ANT notices.  He also discusses some meetings that mattered.  He describes the influence of key individuals.  He traces inventions and ideas and connects them to their effects.  This includes the invention of the transistor, integrated circuit, and silicon chips, development of computers, creation and development of internet, development of networks, fiber optics, and biotechnology breakthroughs.
He talks about what human interactions came together to make things happen.  He notes where humans and objects/ideas came together to make things happen.  For example, telling the standardization story is important for understanding how details can matter.  That is, Castells talks about the development of HTML, TCP/IP protocols, and URLs, all of which were influential in allowing computers to find each other and communicate.  This standardization was essential for generating the distributed and cooperative development of the internet as we know it.
In broad terms, some of these factors that came together to bring about the information technology revolution, include “key sources of talent” from France and Germany, “scientific discoveries” that “originated in England, France, Germany, and Italy,” particularly related to electronics and biology, “the ingenuity of Japanese companies” which has been “critical in the improvement of manufacturing processes,” and the key role of California as a hotbed of electronics innovation in the 1970s, driven by a juxtaposition of several factors—individual pioneers who settled there, the development of companies, relationships with universities such as Stanford and Berkeley, San Francisco visual creativity, and the momentum synergized by all of these, attracting talent from many countries (p. 61-66). 
Interestingly, in most countries electronics industries have developed in the same locations where heavy industries had flourished in earlier periods.  The USA is distinctive in that Silicon Valley was not previously a manufacturing center.  In other places the role of the state is important, such as in Japan.  A point that Castells makes is that social development can’t be assumed to operate in the same ways everywhere.  However, it is important for several ingredients to come together to create synergy.  That is, Castells notes that “the metropolitan character of most sites of information technology revolution around the world seems to indicate that the critical ingredient in its development is not the newness of the institutional and cultural setting, but its ability to generate synergy on the basis of knowledge and information, directly related to industrial production and commercial applications” (p. 67).
One other thing that I drew from this whole discussion is that the network society is not placeless. It is, in fact, situated in material ways.  Of course, throughout the information network, there are also actual things—not everything is “virtual” in the sense of not being real.  Even wi-fi and 3G signals exist in the world in ways that are tangible for all their invisibility. 

Synergy illustrated
Display from Hillsboro, Oregon exhibit
Photographed in 2005

To conclude my summary of the chapter, the foundations of the network society are:

  • First, “that information is raw material” which acts on information itself.  Information was important in the Industrial Revolution—but it acted on technology.
  •  Second, it is pervasive because information “is an integral part of all human activity” (p. 70).
  • Third, “networking logic” is acts to “structure the unstructured while preserving flexibility” (p. 71).
  • Fourth, flexibility is a core value: “what is distinctive to the configuration of the new technological paradigm is its ability to refigure, a decisive feature in a society characterized by constant change and organizational fluidity” (p. 71).
  •  Fifth, things are become increasingly integrated into one system that subsumes everything. “Thus, micro-electronics, telecommunications, opto-electronics, and computers are now integrated into information systems” (p. 72).  I think of my cell phone.  When I traveled, I used to carry a cell phone, a camera, a laptop, books, pens, notebook, a map, a Sudoku book… Now I could, and increasingly do, just take my smart phone. 
  • Next step, nanotechnology. Biological and micro-electronic integration (p. 72).


Who is Manuel Castells?

Looking for more information about Manuel Castells, I found an interesting trivia item about him on Wikipedia.  Apparently, the  “the 2000–2014 research survey of the Social Sciences Citation Index ranks him as the world’s fifth most-cited social science scholar, and the foremost-cited communication scholar.” (This is an interesting claim, but I couldn’t help wondering if the list of communication scholars included McLuhan and Ong.  Also, I would like to know who the top four most cited social science scholars are.  I would put money on Foucault, at least.)  An interesting biographical about Castells that came up in several sources was that Castells earned his degrees in France after being driven from Spain as a university student because his anti-fascist beliefs would have gotten him arrested.  After receiving his doctorate in sociology from the University of Paris, he taught in France and at two institutions in the United States, namely UC Berkeley, in sociology, and USC, in communications. 
It is easy to find interviews of Castells online.  In fact, the introduction to one interview (Rantanen, 2005) notes that each month Castells averages one media interview and one keynote speech somewhere in the world.  Incidentally, this author also noted that Castells had given more than 300 papers in 43 countries.  In an interview at Berkeley (Kreisler, 2001), Castells talked about how the idea of social change drew him to sociology as a discipline, partly motivated by his politicization in Spain as a teenager.  He says, “I was driven to the necessity for social change, first in Spain and then later in France.”  In this interview he also talked about how a desire to do more grounded, empirical research led him to Berkeley.  “In 1979, after I had been professor in Paris for twelve years, I accepted a professorship in Berkeley. One of the main reasons that I moved to Berkeley is that what I really was interested in was combining empirical research with theorizing.”  French scholars are more interested in theory whereas Castells found America almost too empirical.  Castells wanted to bring the two together.  “What I think is central in my intellectual activity is that I do what some people have called ‘grounded theory.’ That is, I literally cannot think without observing and understanding what's going on in the world.”  In his (2005) interview with Rantanen, Castells also brings up methodology.  “I think that the now fading mania of deconstructing and reconstructing, in fact playing with words, has seriously damaged our understanding of the world at a critical time. Now that we seem to have survived this fashion, it is time to get back to serious work, hoping that one generation of students has not been lost.”

Castells interviewed at UC Berkeley in 2001


Another theme that I found interesting from the interviews involved Castells’ theoretical orientation.   He was originally a Marxist but later moved in different directions.  He told Rantanen (2005), “I ceased to be a Marxist when I realized that most of the questions I was interested in could not be understood by using Marxism. I could not understand, for example, gender, urban social movements, the differences between nationalities and languages by using class as my sole analytical tool.” He goes further. “For me class is the least fruitful way to look at social change nowadays... But I am still interested in social change, power relations and technology, which are all Marxist concerns. In the early 1960s we were anarchists. If I had to choose now which to oppose, capital or the state, I would still say the state.”  In an interview when he received Norway’s Holberg Prize, Castells emphasizes his persistent interest in power relations.  Asked what themes were most important over the course of his career, Castells answered, “My analysis of power. This has been the overarching theme I have studied in my works, in many contexts and in different domains of society. Power in the city. Power in and by information technology. Power in globalization. Communication power, that is the power and counterpower built in the media and in the Internet networks.”

I found the biographical information on Castells and information about his intellectual influences helpful in understanding the ideas in his book.  There were a few things that were interesting to me because of my own research interests that did not relate to the network society—like Castells ideas on disciplinarity.  It is perhaps not surprising that a scholar who has moved from one field to another after becoming well-known as a scholar would not place too much emphasis on discipline, but in fact, Castells finds disciplines problematic.  As he told Rantanen (2005), “The disciplinary boundaries are extremely damaging. That’s why I always found myself more comfortable in interdisciplinary departments. And in the end you really need to invent new analytical tools for yourself.”  I am not sure that I necessarily agree that disciplinary divisions are damaging, but I do find myself fascinated by scholars who move across disciplinary boundaries.  It seems to me that scholars from the French tradition, as Castells is, do move more fluidly across disciplinary boundaries, and this is something I find fascinating.  It also seems to align with the sorts of big picture problems that scholars such as Foucault, Guattari, and yes, Castells tackled.

Castells interview on Spanish television:
In case you want to improve your Spanish 
or just want to know what he sounds like in his native language

References

Castells, M. (2000). The rise of the network society. Malden, Mass: Blackwell Publishers.
Holberg Prize. (n.d.).The Holberg Prize interview with Manuel Castells.  Retrieved from: http://www.holbergprisen.no/en/manuel-castells/interview.html
Kreisler, H. (2001). Identity and change in the network society: Conversation with Manuel Castells. Retrieved from: http://globetrotter.berkeley.edu/people/Castells/castells-con0.html
Latour, B. (2005). Reassembling the social: An introduction to actor-network-theory. Oxford: Oxford University Press.
Rantanen, T. (2005). An interview with Manuel Castells. Global Media and Communication, 1(2), 135-147.  Retrieved from:  http://www.giovanninavarria.com/pdf_docs/castells/castells-gmc-Interview.pdf